27 JUL 2018 by ideonexus

 Measuring Progress by the Cost of Light

Time is not the only life-enriching resource granted to us by technology. Another is light. Light is so empowering that it serves as the metaphor of choice for a superior intellectual and spiritual state: enlightenment. In the natural world we are plunged into darkness for half of our existence, but human-made light allows us to take back the night for reading, moving about, seeing people’s faces, and otherwise engaging with our surroundings. The economist William Nordhaus has cited the plu...
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10 MAR 2017 by ideonexus

 The Other Men

This planet, being essentially of the terrestrial type, had produced a race that was essentially human, though, so to speak, human in a different key from the terrestrial. These continents were as variegated as ours, and inhabited by a race as diversified as Homo sapiens. All the modes and facets of the spirit manifested in our history had their equivalents in the history of the Other Men. As with us, there had been dark ages and ages of brilliance, phases of advancement and of retreat, cultu...
Folksonomies: otherness alien other
Folksonomies: otherness alien other
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19 JUN 2011 by ideonexus

 A Brief History of People Resisting Technological Advance...

Look at how often change is fought in history. Here’s an example that always tickles me. The chain of events back in the twelfth century that set Europe going economically after the Dark Ages was essentially the textile revolution. A new loom came in from Arab Spain. It had foot pedals, which left the weaver’s hands free to weave faster and make more cloth cheaper. The Dutch weavers smashed the thing up because it would have put people out of work. (That was a new idea in the twelfth cent...
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Even though the advances ultimately benefit society as a whole, people resist and riot because they are put out of work or may lose power from the change.

19 APR 2011 by ideonexus

 Evolution from Inner-Philsophy to Natural Philosophy

There have always been two ways of looking for truth. One is to find concepts which are beyond challenge, because they are held by faith or by authority or the conviction that they are self-evident. This is the mystic submission to truth which the East has chosen, and which dominated the axiomatic thought of the scholars of the Middle Ages. So St. Thomas Aquinas holds that faith is a higher guide to truth than knowledge is: the master of medieval science puts science firmly into second place....
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Summary of human culture moving from introspectively-revealed knowledge of the Dark Ages to the outward-viewing philosophy of naturalism.

30 MAR 2011 by ideonexus

 Atheist and Religious Origins of Secular Humanism

Atheism and freethought trace their roots to ancient Greek philosophy, with its emphasis on rational inquiry and curiosity about the workings of nature. Other sources included early Chinese Confucianism, ancient Indian materialists, and Roman Stoics, Epicureans, and Skeptics. Submerged during the Dark Ages, freethought re-emerged in the Renaissance. With the Enlightenment, rationalist and empiricist thinkers laid foundations for the modern scientific outlook. Utilitarians emancipated morality...
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A list of the shoulders on which secular humanism is built philosophically and spiritually.

29 MAR 2011 by ideonexus

 The Rationale for Doomsday Chests

After the fall of the Roman Empire in Western Europe, much of what we consider "civilization" ceased to be. Literacy, medicine, science, agriculture, engineering, astronomy, governance, all went into decline or regression for the hundreds of years which we now call "The Dark Ages". During this period monasteries were practically the only repositories of scholarship and learning. One historian notes that monks were not only the best educated members of society, by far, but were often the only...
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During the Dark Ages, the Human race came precipitously close to losing all knowledge permanently when the black plague almost wiped out the scholarly religious classes.

29 MAR 2011 by ideonexus

 The Need for a Scientific Monastary

In the Dark Ages, the religious orders of monasteries were the bearers of our culture. Much of this knowledge was contained in books, and the monks took care of them and read them as part of their discipline. Sadly, science is no longer a calling where scientists are the guardians of knowledge, but rather has become a narrowly specialized employment. Apart from a few isolated institutions, like the National Center for Atmospheric Research, science has no equivalent of the monasteries. So, who...
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There needs to be an essential science book cataloging the most basic principles of science and some kind of order of monks to treasure it.